Biography Fedoseeva Yevstrat

Fedoseev Yevstrat (1690 – 1768) – Mentor Old Believers Fedoseyevskaya consent, son of the founder of this agreement, Theodosia Vassiliev was born in Krestetskom Pit, Novgorod Province., Where his father was a deacon, has died, according to Paul Interestingly, in 1768 in Poland. By corrupting the father split FA was crossed by some pious dissenter, and probably at this secondary baptism received the name Yevstrat. He lived with his father in a hole, then next door to Yam in 1699 in Poland and nine years later, in the parish Viazovsky Velikolutskogo County. In 1711, when visiting Novgorod, was by order of the Metropolitan of Novgorod. Job arrested and imprisoned in chains, under the watch of the bishop's order, and from there released "six Week" after his father's death († July 18, 1711), thanks to the intercession of St. Petersburg military governor Ya HP Korsakov. Upon returning to the community Fedoseevtsy living in Viazovsky parish, FA succession from father to become their coach and went with them to stay on Räpina Yurievskoye manor in the county where he made some "adjustments early printed books, which caused internal strife within the community, lasted until 1731 In 1719, just before the defeat of government forces Räpina Manors, F. escaped with a part of followers in Poland and founded a monastery. Living in Poland, he was often in different parts of Russia, taking an active part in all the major events of life Fedoseevtsy. As the teacher was a faithful follower F. teachings of his father. As a leader Fedoseevtsy was considered a "pillar" of his church and had a great authority among contemporaries of Old Believers. He wrote: 1) The Life of his father "(published in" Reading. Imp. Total. East. And Ap. Pos. ", 1869, II); 2)" Confession of Faith, read and approved at the cathedral village Stupilishkah March 24, 1735, (Published by Popov in "Handbook for the history of division," so I); 3) "Polish charter, or articles, the decision on the former in Poland October 1, 1751 Cathedral" (published by ibid.); 4) "Discourse on Pilatovoy Tittle on the cross of Christ" (rukop.) 5) "15 replies Pomeranian pastor of Moscow Yuri Grigoryev on differences in religious rites and customary" (rukop.) 6) "The testimony of the sacrament of baptism and the consecration of Russia and the Old Believer churches (rukop.) and 7), 15 different messages for local pastors and devout men of the church, the beauty of it, and so forth. " (Rukop.). N. Popov, "Collection for the history of Old Believers", Vols. I (Moscow, 1864) and II (M., 1866). – Its the same, "Materials for the history bespopovschinskih consent to Moscow" (Thurs Total. East., And Dr.. Ros. "1869, Duke. II). – I. Bychkov, "Catalogue of the Collection of Slavic-Russian manuscripts" (in "Otch. Imp. Weeks to celebrate UNESCO. Bibl. For 1890, and separately – SPb., 1893). – Druzhinin VG, "Scripture Russian Old Believers", pages 279-280, St. Petersburg., 1912. NT