Biography Egidesa Peter Markovic

Egides Peter Markovic (Abovin-Egides) (09/15/1917 – 05/13/1997) – an expert on the social philosophy and ethics; candidate. Sc. Sciences, Assoc. Born in Kiev. He was brought up in an orphanage. Graduated MIFLI in 1941 (he studied at the two Q-max: Sc. And the East.). Member of the Great Patriotic. war. In 1941 went to the front in the 1-st Moscow. volunteer team. Being wounded, unconscious was captured, after 2 weeks of running, he returned to his unit, but was arrested.

In 1942-1948 was a prisoner in Stalin's camps. At the end of 1948 rehabilitated. In 1949-1953 worked as a teacher. Teachers College. Following the September Plenum E. and his wife were volunteers preds.-two farms (up to 1959). (Remembers about that time, E., "wanted to build genuine socialism in a single farm.") Then, defended dissertation. on "The Problem of the meaning of life", he worked Assoc. the departments of Philosophy. at universities in Irkutsk, Bryansk and Rostov-on-Don (in the Rostov State. un-cho).

In 1970, arrested for writing in "One Way Out" and "The basic contradiction of socialism" in the to-ryh argued that socialism in our country was not built that socialism and democracy in their authenticity is not possible without each other (both these works were "arrested and are, according to EA, in the archives of the KGB). E. condemned the invasion of Warsaw Pact troops into Czechoslovakia in 1968. He was tried and put in a psychiatric hospital. After his release (late 1972) to work on Philosophy. spec. not allowed. He was unemployed, then settled in a PKI public service, where he taught the theory of design.

In 1978 at the initiative of IE was established dissident train. "Quest", ed. to-cerned he was (for which he was dismissed from the PKI). In 1980, the KGB, wrote E., "forced me to emigrate." In France, to continue its Philosophy. finding, producing the "Search". He was president of the Joint Committee Recovery Sakharov. In exile, has paid great attention to the protection of human rights in the USSR.

In 1990 E. restored in owls. citizenship. Ch. Sc. challenge to Roy, he was engaged in 50-60's – the problem of meaning of life. Ate. 20 years to focus on the problem of identity in the region. Soc. Sc. He was engaged in optimal Soc. device, its logical and ethical. aspects, the essence of the problem and implementing authorities. In the region. E. Ethics seeks to prove that axis. issue it as a Sc. science – is the question of the meaning of life, believing it to third-party DOS. Philosophical question. since it reveals the moral attitude. consciousness to the very relationship between man and the world.

According to Ye, the meaning of life is Cosmic. value. His concept of social services. Sc. calls "panpersonalizmom", showing that personality as Sociology. category – not just psychology. characteristics of each human. induced viduuma (if this category is not carried to any specific semantic load compared with the category of "personality"). Personality, by E., – is a special relationship between man and the PTO-emerged in the defined. level of development of the latter. Personality is the measure space (ekon., political., Domestic, spirit.) Between the person and on-shaft, a measure of autonomy rights, which is objectively necessary and sufficient for the deployment of its potential. Hence it is concluded that a person is a person only to the extent (in the area), in which he has the real possibility to solve (and the casting vote). Therefore, according to EA, in a totalitarian on the island of "ordinary" person is not a person nor watered. Nor in Economics. spheres, because he is in them does not solve anything, the capitalist is on the island of man – only fragmented personality, because she has the right only watered. vote, but did not decide in Economics. area, where he was – only the employee, alienated from the production management; enough now personality people maybe only about the island of full self-government, ie, on the island of genuine socialism. Such on-in – on-in panpersonalisticheskoe, where each person is a person in all spheres of social services. being. Ye believed that self-governing on-in, ie, the self-association of individuals, it will lead oasis in different countries on different continents and will be accumulating a positive experience, used when trying a variety of forms of organization of free labor and the fair distribution of profits, to create oases of genuine, not imaginary socialism. E. Conclusions law oasis of socialism, eliminating the need for violence to its emergence and development. The idea of the oasis of socialism brings him to think about the ethical. criteria of socialism as a necessary complement to the criterion of Economics. Last. years of life E.again actively involved in politics. life.

In 1995, along with Svyatoslav Fyodorov, he becomes the initiator of creation of the Party government workers. In a new party headed by E. ideology. work, in theory the idea of developing self-government as the third and genuinely socialist path of development of our country. Cit.: The problem of meaning in life in the Marxist ethics / WF. 1963. Number 8, meaning of life, what is it? M., 1963; the meaning of life. Moscow, 1964; basic question of ethics as a philosophical science and the problem of moral exclusion / / Actual problems of Marxist ethics. Tbilisi, 1967; Personality as a sociological category / / Personality under socialism. M., 1968, 25 years without Stalin on Stalin's path / / search. 1978. № 1, Principles of socialism. [In et al.] Ibid. 1980. № 2; paralogism Police psychiatry / / Ibid. 1982. № 4; Pan-personalism as a philosophy of self-government, ibid. 1983. № 5-6; Philosopher on the farm (fragments of the book) / / Continent. Paris, 1984. № 2; The tragedy of the great humanist (Book of sotsiovozzrenii Sakharov and fight for his release). Paris, 1985; my fault. (Memorandum). Paris, 1987; Rehabilitation of socialism. Paris, 1989; Socialism – is the fullness of personality / / Social Sciences. 1989. № 5; Through Hell (In search of a third way). Moscow, 1991; Circulation great idea to tantalize / / Perspectives. 1,991. № 4; paradox of the modern era: from utopianism to realism of Karl Marx, Robert Owen / / Utopie critique. Paris, 1993. № 1; As everyone to become rich / / search. Paris, 1994; most normal person in Russia. M., 1996; The fate of Russia in our hands. Moscow, 1997; Troubles in the minds of the people / / Alternative. 1997. № 4; Philosopher on the farm. Paris-Marseille-Moscow, 1998; Our finest hour. M., 2000.